1) Explain the Gra's explanation of why the Mishna says
"korin" and use it to explain the machlokes between Rashi and Tosfos
over whether Shma is "korin" or "mispalilin". Then use this
machlokes to explain the Tosfos of "Lesnei Dishacharis."
1) The Gra says that the Mishna uses the word
"korin" instead of "koreh" to show that everyone has to say
Shma. You cannot be motzee someone else for the mitzvah of Ahavas Hashem like
you can by other mitzvos like Tekias Shofar. Rashi uses the terminology of
"korin" because he also holds like the Gra that you cannot be
motzee someone else in saying Shma. Tosfos on the other hand uses the term
"mispalilin" because he holds that Shma and Tefila are linked. Just
like by Tefila you can be motzee someone else, so too according to Tosfos
you can be motzee someone else by Shma. Now that you see that Tosfos holds that
Shma and Tefila are linked you can explain he Tosfos of
"Lesnei." Tefila is kineged timidim and the Torah says the tamid
shel shachar first and Shma is linked to tefila so it is a
strong "havah amina" that that the Mishna should talk
about shacharis first before arvis.
2) Explain the Rashash on "Mishaah Shehaani Nichnas
Leechol Pitoh Bimelach" (two times for Krias Shma) and explain
what question he is answering.
2) The Rashash says that when the ani comes home he is hungry but his
meal isn't ready becasue his house is empty. In order to try to alleviate
his hunger he eats some bread and salt. During the time that his wife buys
food and prepares the meal he davens and says Shma. After this he eats his
regular meal. So the Rashash is saying that the earliest time of "Mishaa
Shehaani..." is when he eats the bread and salt until he finishes hi
main meal. The latest time of "Mishaa Shehaani..." is when he
begins his main meal till "Ashmurah Harishonah." The Rashash is
answering Tosfos's question of, if the time of Shma is when the ani eats his
meal then when does the ani daven and say Shma because you can't eat before
3) The gemara
asks, if arvis really comes first, then why by birkas krias shema does shachris
come first. Explain the machlokes rashi tosefos
3) rashi holds
that this questions is based on both pisukim that the gemara quotes,
bishachbicha and vayihi erev. tosafos holds this question only goes on
vayihi erev. the reason for this is because tosafos holds that there is a
link between shema and the tamid, while rashi doesnt. because tosafos has
this connection, the question of the gemara lesnei dishacharis bireaisha is
much weaker, because even though the pisukim seem to prove that erev comes
first, the tamid counteracts that and says shacharis comes first.
therefore, according to tosafos, the gemara q only goes on vayihi erev, which
is a stronger posuk in this aspect than bishachbicha, because vayihi erev goes
on everything, including birkos krias shema, while beshachbicha only goes on
shema, not even on birkos krias shema.
4)Why does the gemara need to bring
an ebais eima? Whats lacking in just writing the pasuk of bshachbcha? What does
vyhe erev add, that wasn’t in beshochbacha?
4) ebais eima teaches us that each
answer has a strength that covers up a whole in the other
answer. Bishachbicha strength is that it answers both questions in
the gemara—Whats the source for krias shema and why erev first. Vayihi
ereves strength is that if we only had bischachbicha, that means the secends
before you go to sleep. Vayihi erev teaches us that shema can be said
whole night, not just seconds before you go to sleep.
5) According to
the raavan, would r' eliezer in our mishna allow one to say krias shema after
plag but before the time that kohanim are allowed to eat terumah never,
sometimes, or always. explain
5) If one planned to
eat or go to sleep anytime after plag, even if it is before tzeis, the raavan
says that r eliezer would require them to say shema. when r eliezer says
the time for krias shema is after tzeis, he is only saying that even if you
dont plan to eat or sleep, by tzeis the time dfor krias shema starts anyway.
if you do plan to eat or leep, the time of krias shema starts then, even before
6) Give two ways in which you can daven
tartei desatrei (mincha and maariv)?
6) Daven them both
either after plag but before shkeiah or after shkeiah but before tzeit kochavim
7) What questions does tosfos have on
rashis pshat on the meaning of bias oroh/shimshah? And what is tosfos's
7) Tosfos has 2 questions on rashi one is explicitly said in tosfos and one if
implied. The explicit question is
why is our gemara debating on when the cohanim could eat there terumah in our
sugya, wouldn't it be more logical to put it in the ikar sugya of yevamos
(where the topic of cohanim is discussed at length)?
The implicit question is that since it's not discussed in the ikar sugya this
is a ridicullous hava aminah/ kasha and rashi must be wrong.
So tosfos's alternate pishat is that bias oroh is sun sets beneath horizion
bias shimsha: sun is tucked away behind the dome 5 mil away.
and this question is not asked and in yevamos because it's not such a big
question, btwn night and day. everyyone agrees it's at night it is just a small
question (worthy enough to be in our gemara) on what time of night.
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