The comments rejoice about the Kiddush HaShem. Sof Sof, a Kiddush HaShem. But the opposite psak would have been a Hillul HaShem, right? Is there nothing in between, then? Very bothering.
At the end of the movie it is said that Rav Elyashiv only speaks when he is completely sure that what he says is true. I hear that the Jews of Kush Katif, the Shomron and Sederot have some doubts here.
Here is a Doozy I heard today A girl at her Sheva brachos on Shabbos lit candles on a chair on the side, that night the Janitor a non Jew cleaned up and put the Candles away now the chair is Assur and it was mixed up with the other chairs but it will become Muttar later so it is not Botul Brov so what do we do now there is an answer its a Noda BeYehuda?lets hear your idea
It's not a case of bittul but of helech achar ha'rov. At worst it is kavua (although the janitor having moved them I would say they are considered to have been poreish already), and k'mechtza al mechtza dami, so safek d'Rabbonon l'kulla.
The comments rejoice about the Kiddush HaShem. Sof Sof, a Kiddush HaShem. But the opposite psak would have been a Hillul HaShem, right? Is there nothing in between, then? Very bothering.
ReplyDeleteAt the end of the movie it is said that Rav Elyashiv only speaks when he is completely sure that what he says is true. I hear that the Jews of Kush Katif, the Shomron and Sederot have some doubts here.
Here is a Doozy I heard today A girl at her Sheva brachos on Shabbos lit candles on a chair on the side, that night the Janitor a non Jew cleaned up and put the Candles away now the chair is Assur and it was mixed up with the other chairs but it will become Muttar later so it is not Botul Brov so what do we do now there is an answer its a Noda BeYehuda?lets hear your idea
ReplyDeleteIt's not a case of bittul but of helech achar ha'rov. At worst it is kavua (although the janitor having moved them I would say they are considered to have been poreish already), and k'mechtza al mechtza dami, so safek d'Rabbonon l'kulla.
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