Saturday, February 28, 2009

The Latest Chumra: Opening and Closing a Trash Receptacle Cabinet

In my response to the email at the bottom of this post, I was mattir. My correspondent cites the basis of the Machmirim. I would like to add that SSK classifies a graf shel rei'i as a kli she'melachto l'heter.

1. The garbage remains a graf shel rei'i - it may be carried from the cabinet inside the kitchen to another location when necessary.  2. I don't understand why this is a situation that requires tiltul min ha'tzad. That is very specific to peels and shells. Can you not bring a trash bag to a table in order to fill it up? IIRC, a graf shel rei'i does not require tiltul min ha'tzad.  3. This business of the fridge door is also mind-boggling. The opening of the fridge door is not a case of tiltul, but of opening a door. What's in the door is meaningless. (The cabinet with the garbage might be different, since you are opening it specifically for the garbage.)  4. I don't understand RSBC's sugggestion - putting something non-muktza in a garbage would generally make it ma'us and garbage in and of itself!  KT, GS, YGB  XXX YYY wrote: 
> concerning the second heter in the shmiras shabbos, I dont think it is > comparable to kli shemalachto l'issur because once the garbage is in > the can it is no longer considered graf shel re'ey so it no longer has > a heter tiltul, and therefore the can itself will not have a heter > tiltul.  > I spoke with my chavrusa concerning the first heter and he told me > that the shalmei yehuda quotes rav b__ z__ that it is assur to > lchatchila create a situation that would require you to rely on tiltul > muktza min hatzad.  He said that Rabbi S__'s told him that Rav > Elyashiv said that one should make sure not to have any muktza items > on a fridge door for this same reason.   See the end of Tosfos > (shabbos 123a). > R'simcha Bunim Cohen does not mention the issue of creating a > situation of tiltul min hatzad but suggests that one should open the > cabinet with his foot or place something non-muktza in the garbage.  > Rabbi S__ apparently said that he does not know why RSBCohen was not > concerned with the tiltul muktza issue but he told my chavrusa he > could rely on it anyway.    >   > kol tuv, >   > Netanel 

Monday, February 23, 2009

Wireless Access, for the MTA student newspaper

Caveat: This discussion relates to Halacha independently of the "Law of the Land." As Dina d'Machusa Dina, anything that we write must be reexamined in the light of any existing or eventual legislation.

Halacha does not recognize rights that are intangible. Radio, television and other wireless transmissions that cannot be seen, felt or otherwise sensed, and that do not remain in the domain in which they were generated, are not subject to ownership. (In Meseches Bava Basra, in cases in which a field is sold without explicit access, the Gemara cites an opinion that the new owner must either rent access or "fly through the air" to his field. Clearly flying over another's property is not impinging on it in any way. It follows that I can make use of anything that travels through the air, even through your property - such as wireless waves.)

Although it is possible that by "borrowing" bandwith one slows down the owner's connection, this is not an Halachic damage, as it falls into the category of Hezek she'Eino Nikkar (see the fifth perek of Gittin) - damage that is not apparent, for which there is no liability. Moreover, although one who causes his friend a tangible loss is ethically obligated ("B'yidei Shomayim") to make restitution, even when the damage is not apparent (e.g., if one renders another's food inedible by making it Halachically forbidden in a way that is not apparent, etc.), that is because a value can be placed on the loss, for although the damage is not apparent, the damaged items are apparent, tangible, and their loss of  value is objective and definite.

Therefore, in a case in which there is no encryption or key, one may make of any wireless detected by one's computer.

Sunday, February 22, 2009

Eruv Checking Tool

Rabbi Mordechai Torczyner has developed a valuable Eruv-checking tool for community Eruvin. It may be harder for larger Eruvin to implement, but even there it may be practical.
 
Please take a look at his description at http://rechovot.blogspot.com/2009/02/eruv-checking-technological-innovation.html and let me/him know what you think.

Must Read by R' Yanky Horowitz

http://www.rabbihorowitz.com/PYes/ArticleDetails.cfm?Book_ID=1150&ThisGroup_ID=255&Type=Article&SID=175

I often note how our chevra's elementary school education in the HANC of the late '60's and early '70's surpasses my kids' current education...